untitled
  • Hey Webmasters! New Photo Album Service Launched - Check it out!
PLEASE SUPPORT OUR SPONSORS!!! - PLEASE SUPPORT OUR SPONSORS!!! -PLEASE SUPPORT OUR SPONSORS!!! - PLEASE SUPPORT OUR SPONSORS!!! - PLEASE SUPPORT OUR SPONSORS!!!

DIVORCE, BLOOD TRANSFUSIONS, AND
OTHER LEGAL ISSUES AFFECTING
CHILDREN OF JEHOVAH'S WITNESSES






BLOOD TRANSFUSIONS:

PREGNANT JWs &

JW CHILDREN OR "FETUSES"

 PAGE 3



JEHOVAH'S WITNESS MOTHERS WILL ALLOW THEMSELVES
AND THEIR UNBORN "FETUSES" TO DIE
RATHER THAN ACCEPT A BLOOD TRANSFUSION.

 
 
Often, civil libertarians, and even occasionally Christian Conservatives, praise the WatchTower Society and Jehovah's Witnesses for their decades-long fight to expand religious and other civil rights and liberties in American society.  If not for the WatchTower Society's many courtroom successes over the decades, religious minorities such as Muslims, Hindus, Wiccans, Pagans, and others would not be able to exercise their "freedom of religion" in classrooms, government buildings, and elsewhere.  Today, even children who are not Jehovah's Witnesses frequently refuse to recite the Pledge of Allegiance, and/or stand in respect when the National Anthem is played. 
 
The milestone abortion legalization decision, ROE v. WADE (1973), was not an isolated legal decision that jumped up out of nowhere. No, ROE "stood on the backs" of many predecessors, just as subsequent pro-abortion court decisions have stood on the back of ROE.   ROE's precessors had to slowly chip away at many entrenched ideas found in prior legal precedent. The rights of adult females had to take priority over the rights of their unborn children. Unborn children had to be de-valued. Unborn children were not even children, or even babies. They first had to become "fetuses". They had to become "its". [Trivia lovers might be interested to know that "Jane Roe", the plaintiff in Roe v. Wade, had been reared in the Jehovah's Witnesses.]
 
For those pregnant Jehovah's Witnesses whom courts were requiring to accept blood transfusions medically necessary to preserve the health and/or life of their unborn children, it was essential that those unborn children stopped being considered as living, breathing "humans", or "children", or boys and girls.  Those masses of human tissue must instead become "fetuses". Then, courts could more easily determine that a Jehovah's Witness Mother owed that glob of tissue no duty to preserve its life. (That attitude will change quickly if and when a doctor or hospital is at fault for causing the harm.)
 
Today, a "DURABLE POWER OF ATTORNEY FOR HEALTH CARE" form distributed to Jehovah's Witnesses even contains the following paragraph: (Accenting mine.)
 
(9) [This paragraph applies only to pregnant women.]  In Planned Parenthood v. Casey, 505 U.S. 833, 860 (1992), the Supreme Court confirmed that “viability marks the earliest point at which the State’s interest in fetal life is constitutionally adequate to justify a legislative ban on therapeutic abortions.”  Thus, since I have the right to abort my pregnancy before viability I necessarily have the lesser right to refuse blood transfusions before viability.  In addition, even if my fetus is viable, the Supreme Court has said that mothers cannot be exposed to increased medical risks for the sake of their fetuses and that the state’s interest in the potential life of the fetus is insufficient to override the mother’s interest in preserving her own health.  Thornburgh v. American College of Obstetricians & Gynecologists, 476 U.S. 747, 768-71 (1986); see Planned Parenthood v. Casey, 505 U.S. 833, 846 (1992).  Also, in the cases of In re A.C., 573 A.2d 1235 (D.C. 1990), and In re Doe, 632 N.E.2d 326 (Ill. App. Ct.), cert. denied, 114 S. Ct. 1198 (1994), refusals of treatment by women with viable fetuses were upheld.  Although both of these cases involved Caesarean sections, as a matter of principle and logic they show that it is the pregnant woman who should decide what is to be done to herself and her fetus.  Therefore, I demand that my refusal of blood and choice of alternative nonblood management be followed and that my doctors manage my care and the care of my fetus without transfused blood.
 
 

******************          ******************

 
BRUMFIELD v. LANGSTON was a 2004 Mississippi appellate court decision.  Joan Brumfield, a Jehovah's Witness, sued her obstetrician, Dr. LeDon Langston, for medical malpractice on behalf of her son, Cody Brumfield, who was born with multiple physical injuries, which allegedly occurred or was caused by negligence on the part of the doctor during delivery.  Part of Brumfield's contentions was that Cody should have been delivered by cesarean delivery due to her large size, diabetes, and high blood pressure, as well as the large size of Cody.
 
Dr. Langston testified that C-Section delivery was a last resort. This was especially so in Joan Brumfield's case due to Brumfield's having signed documents by which she detailed that her faith as a Jehovah's Witness forbid the possibility of her receiving a blood transfusion under any circumstance, even if necessary to save her life.
 
On all trial issues, the jury returned a verdict for Dr. Langston. Brumfield filed a motion for JNOV or, alternatively, for new trial. The circuit court denied Cody's motions. On appeal, the appellate court affirmed.

 

******************

 

HARRISON v. LOUISIANA PATIENTS COMPENSATION FUND ET AL was a 2002 Louisiana appellate court decision. This appeal was from a medical malpractice court case, in which a Jehovah's Witness named Ronald Harrison had been awarded more than $450,000.00 for the deaths of his wife and newborn child.

 
Doris Harrison ahd been a prenatal patient of Dr. Richard Smith. Harrison had informed Dr. Smith that she and her husband were Jehovah's Witnesses and would not consent to any blood products to be used at the time of the delivery of their child.  Harrison was admitted to Meadowcrest Hospital in labor on September 22, 1989.  Dr. Smith was called by the nurse on the delivery unit 30 minutes after the patient arrived, but he did not immediately proceed to the hospital. At 9:45 a.m., Mrs. Harrison's fetal heart monitor ceased reflecting a heartbeat for her unborn child, and the nursing staff asked Dr. Wayne Grundmeyer to deliver the baby.  At 9:53 a.m., Dr. Grundmeyer opened the patient and delivered a male infant with the umbilical cord tightly wrapped around his neck.  Dr. Grundmeyer had begun to close the patient when Dr. Smith arrived and took over.
 
At that point, Dr. Smith determined it was necessary to perform further surgery on Mrs. Harrison's uterus.  While the surgery was being performed, Ronald and Doris Harrison both vehemently refused the use of any blood and/or blood products. After the surgery, Harrison's condition began to worsen and she eventually died.  An autopsy revealed the cause of death to be anemia and hypovolemia, which is a decrease in the amount of circulating blood. The newborn baby died on October, 14, 1989, 21 days following his birth, from complications resulting from the umbilical cord that was wrapped around his neck.

Thereafter, Ronald Harrison filed a medical malpractice lawsuit against the hospital and the two doctors.  In May 1994, Ronald Harrison settled with all three defendents for $40,000.00 for the death of the newborn.  Harrison also settled with Dr. Smith's insurance company for Smith's policy limit of $100,000.00 for the death of Doris Harrison.
In the state of Louisiana, there was a  Louisiana Patient's Compensation Fund, which was established by law to provide a maximum of $500,000.00 per victim to claimants who can prove damages as a result of medical malpractice.  Ronald Harrison, thereafter, went after an additional $860,000.00 (plus interest, costs, etc.) through the Louisiana Patient's Compensation Fund.
 
Between 1994 and 2001, the parties contested over details of the settlement agreement and Louisiana state law.  In the settlement agreement, Harrison had reserved his rights against the Louisiana Patient's Compensation Fund for further compensation.  Harrison maintained that the Insurer's $100,000.00 settlement payment was an admission of liability per state law, which would bar the Louisiana Patient's Compensation Fund from disputing liability. However, the Fund argued that the release agreement stated that the payment was "not an admission of liability or negligence", and that Harrison should have to prove liability at trial.
 
In 2001, a trial court agreed with Ronald Harrison, and awarded him $440,000.00. The issues surrounding Harrison's claim regarding the newborn were somewhat different, but after what happened regarding the Doris Harrison claim, the claim regarding the newborn was subsequently settled for an undisclosed amount.
 
However, the Fund appealed the $440,000.00 judgment.  On appeal, PCF asserted that it was manifestly erroneous for the trial court to exclude all evidence of liability; that it was erroneous for the trial court to exclude evidence regarding consent forms releasing Dr. Smith from all liability for damages related to the refusal of Doris and Ronald Harrison to accept blood products, and that it was erroneous for the trial court to exclude evidence of comparative fault of the Harrisons, and to reduce damages proportionately.
The PCF argued that the trial court erred in excluding evidence of victim fault, specifically, medical consent forms signed by Mr. and Mrs. Harrison.  The Harrisons were of the Jehovah's Witness faith, and in September of 1989, Doris Harrison signed a "Refusal to Permit Blood Transfusion", requesting that no blood or blood derivatives be administered to her.  Mr. Harrison also signed such a form. The PCF argues that such forms, which purported to release the physician and hospital from liability, are contracts and thus Dr. Smith was released from all liability related to the refusal to accept blood.  The PCF also argued that the court erred in not considering the comparative fault of the Harrisons, who continued to refuse transfusions while at the hospital, after Mrs. Harrison's surgery. The  PCF argued that the Harrisons were clearly aware of the significance of their refusal to accept a blood transfusion, and urged that this was victim fault and the direct cause of Mrs. Harrison's death. 
 
This appellate court ruled against PCF on all of its contentions, and in favor of Ronald Harrison, stating in part:
 
"As we view the evidence of record, there is no question but that Mrs. Harrison died due to a lack of blood, and this fact does not appear to have been put at issue; neither is there any question that both Mr. and Mrs. Harrison refused any blood replacement or transfusion. ...
... ...
 
"... the PCF is yet again attempting to wrest itself out of its statutorily imposed liability.  At least insofar as the PCF is concerned, liability has been admitted, and the only contested issue is the amount of the victim's damages.

"In its judgment of October 17, 2001, the trial court found that the settling [doctor] was one hundred per cent at fault for Mrs. Harrison's death, stating that there was no secondary harm to consider. Under the facts and evidence presented, the secondary harm to which the judgment refers can only be "victim fault."  It is clear from the record that the trial court had before it the issue and evidence of the various releases, and considered and rejected that defense by finding the health care provider completely at fault.  Considering all the evidence in the records before us, we find no error in that determination."

 

******************

In June 1999, Anthony Peoples and Minnie Peoples, of Rock Hill, South Carolina, were told that their unborn son had a fatal birth defect, and would be stillborn. However, the Peoples family did not expect the delivery complications that required a blood transfusion to save Minnie's life. Minnie Peoples refused to consent to the blood transfusion.  Tragically, that Jehovah's Witnesses family lost two family members in a matter of hours at Piedmont Medical Center:  Minnie Peoples and her newborn son, Anthony Eugene Peoples Jr.

 

******************

 

IN RE FETUS BROWN v. DARLENE BROWN was a 1997 Illinois state appellate court decision.  WatchTower attorney Donald T. Ridley represented Darlene Brown, while a separate Illinois attorney filed an Amicus Curiae brief on behalf of the WatchTower Bible & Tract Society.

In June 1996, then 26 years old Darlene Brown was approximately 35 weeks pregnant with her third child. Brown was admitted into Ingalls Memorial Hospital in Harvey, Illinois, to have a cystoscopy and then to remove a urethral mass.  Brown did not discuss with Dr. Walsh that she was a Jehovah's Witness before the surgery.  During the surgery, Brown lost approximately 700 cubic centimeters of blood, so Dr. Walsh ordered three units of blood for transfusion. Once the blood arrived in the operating room, Brown, who was fully conscious and alert during the procedure, refused the blood, explaining that she was a Jehovah's Witness. The doctors believed Brown was competent to refuse the blood and they completed the surgery using other techniques to control her bleeding. By the end of the surgery, Brown had lost almost 1,500 cubic centimeters of blood.

After the surgery, Brown had a hemoglobin level of 4.4 grams per deciliter (9 to 11 or 12 grams per deciliter would be normal for a woman at this stage of pregnancy). Dr. Walsh explained that Brown's low hemoglobin level and the abrupt change in that level posed a significant, life-threatening risk both to Brown and to the fetus (a/k/a her unborn baby). After consulting with Brown and her husband, Lester Brown, as well as physicians at other hospitals, Dr. Walsh attempted to use alternative medical procedures, compatible with the beliefs of Jehovah's Witnesses, to raise Brown's hemoglobin level. Unfortunately, Brown's hemoglobin level continued to drop. Dr. Walsh spoke with numerous hematologists and oncologists. Dr. Walsh also spoke with a renowned researcher about other possible treatments. At the time of the hearing, it was Dr. Walsh's medical opinion that if Darlene Brown did not have a blood transfusion, her chances of survival, as well as those of the fetus, were only 5%. On June 28, 1996, the State filed a petition for adjudication of wardship and a motion for temporary custody of Baby Doe, a fetus. A hearing was held the same day. Although Brown contends that she was never served, the Browns were represented by counsel at the hearing and Lester Brown was present. The court began by appointing the public guardian of Cook County, over his objection, to represent the fetus (Fetus Brown). Next, uncertain as to jurisdiction under the Juvenile Court Act, the court found it inappropriate to proceed under the State's petition for adjudication of wardship. Thus, invoking the court's equitable powers, the State filed a "Petition for Hearing on Whether a Temporary Custodian can be Appointed to Consent to a Medical Procedure: To Wit Blood Transfusion."

At the hearing, Dr. Walsh testified to the facts of Darlene Brown's condition as indicated above.  Dr. Walsh also stated that, from the blood transfusion, Darlene Brown had a 1 in 1,000 risk of contracting hepatitis and a 1 in 5,000 or 10,000 risk of contracting HIV. Dr. Walsh explained that the blood transfusion was necessary, not to get blood to the fetus, but rather to get oxygen to the placenta via the mother's blood. Dr. Walsh explained that, while there were other methods of oxygenation, the problem was that the maternal blood was the only medium for transporting the oxygen to the placenta.

Kurt Johnson, the senior vice-president and chief operating officer of Ingalls Memorial Hospital, testified that he was prepared to accept temporary custody of the fetus in order to consent to the blood transfusion.

The parties stipulated that, if called to testify, Lester Brown would confirm that Darlene Brown understood the risks to herself and the fetus if she did not accept the blood transfusion. The parties further stipulated that Lester Brown supported Darlene Brown's decision not to accept the blood transfusion. At the time of the hearing, the Browns had been married for two years and both worked to take care of Darlene's eight-year-old and three-year-old daughters. The parties also stipulated that, if anything happened to Darlene Brown, Lester would continue to take care of the two surviving children and both Darlene's and Lester's parents would be available for care and support of the children. The Browns then rested.

The trial court granted the State's petition and appointed the hospital administrator as "temporary custodian of Fetus Brown, with the right to consent to one or more blood transfusions for Darlene Brown, when advised of such necessity by any attending physician."

Darlene Brown was transfused with six units of packed red blood cells beginning on the night of June 28 and continuing to approximately noon on June 29.  Darlene Brown tried to prevent the administration of the transfusion; requiring the hospital to forcibly restrained and sedated her.

On July 1, 1996, Darlene Brown delivered a healthy baby, and both baby and mother were later discharged from the hospital.

On July 8, 1996, the court held a status hearing, and discovering that all had ended well, the court vacated the temporary custody order, dismissed the State's petition, and closed the case.

However, with the advice of the WatchTower Society Legal Department no doubt, Darlene and Lester Brown filed an appeal to challenge the previous circuit court's order appointing a temporary custodian for the fetus with the ability to consent, on Darlene Brown's behalf, to a blood transfusion for the viable fetus.  They wanted to make sure that an unborn fetus never again interfered with WatchTower doctrine, at least in the state of Illinois.

This Illinois appellate court ruled that the trial court erred in appointing a temporary custodian for Fetus Brown, with the ability to consent on behalf of Darlene Brown to a blood transfusion for the viable fetus, stating in part:

"... While the factual issues are moot, the remaining legal issue satisfies the public policy exception to the Illinois mootness doctrine. ... The issue is a public one requiring authoritative determination for the future guidance of public officials, especially given the emergency and expedited nature of such proceedings.

...

"... on appeal, Darlene Brown challenges the propriety of the trial court's order appointing a temporary custodian to consent, on her behalf, to blood transfusions for the benefit of her viable fetus, Fetus Brown. Darlene Brown contends that, under federal and Illinois law, as a competent adult, she has an absolute right to refuse medical advice and treatment. In contrast, the State urges that its substantial interest in the viable fetus outweighs the minimal invasion presented by the blood transfusion. The public guardian also appeals, seeking guidance regarding its role as protector of fetal rights, ...

... ...

"... In Stallman, the court determined that a tort cause of action may not be maintained by a fetus against its mother for the unintentional infliction of prenatal injuries. ... In so deciding, the Stallman court reasoned that 'the law will not treat a fetus as an entity which is entirely separate from its mother. ... Moreover, the court stated that, in Illinois, a fetus cannot have rights superior to those of its mother. ... The court thus held that a pregnant woman owes no legally cognizable duty to her developing fetus. ...

"Following the reasoning of Stallman, the Baby Boy Doe court held that Illinois courts should not engage in a balancing of the maternal and fetal rights such that 'a woman's competent choice in refusing medical treatment as invasive as a cesarean section during her pregnancy must be honored, even in circumstances where the choice may be harmful to her fetus.'  ...  In reaching this decision, the Baby Boy Doe court applied the rationale of Stallman to determine:  'A woman's right to refuse invasive medical treatment, derived from her rights to privacy, bodily integrity, and religious liberty, is not diminished during pregnancy. The woman retains the same right to refuse invasive treatment, even of lifesaving or other beneficial nature, that she can exercise when she is not pregnant. The potential impact upon the fetus is not legally relevant; to the contrary, the Stallman court explicitly rejected the view that the woman's rights can be subordinated to fetal rights.'

"... the Baby Boy Doe court left open the question of whether blood transfusions, involving 'relatively noninvasive and risk-free' procedures, could permissibly be ordered in such a circumstance.

...

"... Darlene Brown urges that she holds an absolute right to refuse medical treatment grounded in Illinois common and statutory law, and based on the Illinois and United States Constitutions. Brown also argues that the Baby Boy Doe court's determination that blood transfusions are 'minimally invasive' is not a valid legal basis for divining when a patient's right to refuse treatment will be followed. Specifically, Brown argues that to qualify the patient's choice in refusing treatment undermines the patient's authority to make a competent treatment decision.

"Illinois recognizes a common law right of competent adults to refuse medical treatment. ... The right to refuse such treatment is based on the doctrine of informed consent, which requires physicians to obtain consent before performing any medical surgery or procedure upon a patient. ... The right to refuse treatment anticipates all forms of medical treatment, including life-saving and life-sustaining procedures ..., and includes the refusal of blood transfusions. ...

"The United States Supreme Court has stated that a person's interest in refusing medical treatment has constitutional underpinnings in the due process clause of the fourteenth amendment to the United States Constitution. In Cruzan v. Director, Missouri Department of Health, ...(1990), the United States Supreme Court explained that a patient has a liberty interest in refusing medical treatment which must be balanced in a given case against the relevant State interests.

...

"The right to refuse medical treatment, however, is not absolute. ... The State may intervene in a given case if the State's interests outweigh the interests of the patient in refusing medical treatment. This is true whether the refusal is based on common law or constitutional principles. ...

"In this case, the circuit court considered the four state interests ... and determined: (1) the transfusion was necessary to preserve the life of Darlene and the fetus; ...  (3) the State's interest in protecting third parties was strong because Darlene has two minor children, ages three and eight, who would be orphaned if she did not receive the transfusion; and (4) the transfusion procedure would be minimally invasive and could 'be administered without additional pain or intrusion because Darlene already had two intravenous sites.'

... ...

"...  Lester Brown, the natural father of the three-year-old, supported Darlene's decision to refuse consent. While there is no evidence in the record regarding the eight-year-old's natural father, Lester Brown as well as his and Darlene's parents all were willing to help support both minor children. Thus, the State's interest in protecting the living minor children is not determinative. We therefore encounter the ultimate issue, the State's interest in protecting the viable fetus. In Roe v. Wade, the United States Supreme Court explained that the state maintains an 'important and legitimate interest in preserving and protecting the health of the pregnant woman ... [and] the potentiality of human life.'...  

... ...

"... while refusal to consent to a blood transfusion for an infant would constitute neglect ... without a determination by the Illinois legislature that a fetus is a minor for purposes of the Juvenile Court Act, we cannot separate the mother's valid treatment refusal from the potential adverse consequences to the viable fetus.

"Consequently, following the lead of Baby Boy Doe and Stallman, and in this case balancing the mother's right to refuse medical treatment against the State's substantial interest in the viable fetus, we hold that the State may not override a pregnant woman's competent treatment decision, including refusal of recommended invasive medical procedures, to potentially save the life of the viable fetus. We disagree with the Baby Boy Doe court's suggestion that a blood transfusion constitutes a 'relatively noninvasive and risk-free procedure' ..., and find that a blood transfusion is an invasive medical procedure that interrupts a competent adult's bodily integrity. We thus determine that the circuit court erred in ordering Brown to undergo the transfusion on behalf of the viable fetus.

... ...

"Although the public guardian is correct that Baby Boy Doe held that the mother's rights and the fetus' rights may not be balanced, this case did not involve such a balancing. Instead, the issue as framed in this case involved the mother's right to refuse medical treatment as considered against the State's interest in the viable fetus. The asserted legal interests did not require the public guardian's representation of the separate, putative interests of the viable fetus. Thus, the circuit court erred in appointing the public guardian to represent the interests of the viable fetus in this case. In conclusion, the circuit court erred in appointing a temporary custodian for Fetus Brown with the authority to consent to blood transfusions for Darlene Brown and erred in appointing the public guardian as guardian ad litem for Fetus Brown."

******************


 
IN THE MATTER OF BABY BEAL was a 1996 Missouri court decision.   In November 1996, a pregnant 40 year old Jehovah's Witness named Bettye Joyce Beal fell and began to severely bleed internally. Beal was taken to Belleville Memorial Hospital, where she refused to consent to a blood transfusion.  As an adult Jehovah's Witness, Beal had the legal right to chose to die, but in the meantime, her unborn son, Aviz Jalyn Beal, was not receiving the oxygen that he needed from his mother's blood.  By the time Aviz Jalyn Beal was delivered by caesarean section, his health was too far compromised.  Roger Beal, the Jehovah's Witness father, told medical staff that "his religion required that they not transfuse the child. That's what his mother would have wanted. I couldn't go against her."  While Bettye Joyce Beal had the legal right to die (and evidently the right to make the same choice for her "fetus"), Roger Beal did not have the right to make that decision for his newborn son.  An emergency court order was sought and obtained to administer blood transfusions to Aviz Jalyn Beal.  However, by the time the hospital received the court order, and administered a transfusion, it was too late.  Aviz Jalyn Beal joined his mother on the list of WatchTower martyrs. Unfortunately, the newborn had no voice in the decision which cost him his life. Roger Beal proclaimed:  "My wife died a hero's death, faithful to Jehovah God." 
 
 
******************
 
 
HARRELL v. ST. MARY'S HOSPITAL was a 1996 Florida appellate court case. See also ST. MARY'S HOSPITAL v. RAMSEY.  In May 1995, Tina Harrell, a Jehovah's Witness, was twenty-two weeks pregnant when doctors at St. Mary's Hospital discovered a life-threatening blood condition which could rapidly deteriorate and place both her life and the life of her unborn child (aka "fetus") in jeopardy. Because of her and her husband's WatchTower religious beliefs, Mrs. Harrell objected to any blood transfusions. The Hospital petitioned the local court for authorization to administer any medically required blood transfusion to Harrell that would be necessary to protect Harrell's unborn child, as well as authorization to administer transfusions to the child if such became necessary to protect its life after it was born. At an emergency hearing, where the Harrells did not have the opportunity to summon an attorney, the Hospital's request was granted. However, the child was delivered by Caesarian section and died two days later. No blood transfusion was given to Tina Harrell or to the child.
 
With the support of the the ACLU's "Reproductive Freedom Project", and most likely the WatchTower Society Legal department, the Harrells filed an appeal on this moot issue. In a decision rendered in August 14, 1996, the Florida Fourth District Court of Appeal agreed with the ACLU, however, that St. Mary's Hospital violated state law and infringed Harrell's constitutional right of privacy,  stating:  " Due to the hospital's serious misunderstanding about its standing to bring such proceedings under In re Dubreuil ... (1993), we address the issue of standing as capable of repetition yet evading review ... ."   The court went on to rule that the hospital could not violate the bodily integrity of a competent adult patient without her consent.

 

******************

In 1995, the Vietnamese emigre community in California was angered when computer engineer Pham thi Bich Phuong died after refusing a blood transfusion needed when complications arose during the birth of her second child. Phuong's husband, H. V. Tran, questioned the couple's decision to leave their Vietnamese heritage behind and embrace the American Jehovah's Witnesses religion. Tran's faith in the WatchTower Society was shattered, and he was haunted by nightmares in which he saved his wife's life by consenting to her receiving a blood transfusion.  Phuong's parents said that they would forgive Tran only if he left the Jehovah's Witnesses.
 
 
******************
 
 
MOSBY v. ST. JOSEPH MEDICAL CENTER was a 1993/4 Maryland court case.  A Jehovah's Witness, named Barbara Ann Mosby, was admitted to Baltimore's St. Joseph Medical Center needing emergency surgery for a ruptured tubal pregnancy. As a Jehovah's Witness, Mosby refused to consent to the use of blood transfusions during the surgery. Due to excessive blood loss, Mosby died 5 days after the surgery.  Thereafter, Mosby's family filed a medical malpractice lawsuit against the hospital.  In November 1994, the hospital paid off the family to settle the lawsuit in the amount of $225,000.00.
 
 
******************
 
 
In April 1992,  19 year old Minel Koehler, who was pregnant with child, died after repeatedly refusing blood transfusions.  Koehler, of Iowa City, Iowa, was traveling to a WatchTower Convention in Wisconsin, when she started hemorrhaging. Koehler refused to be treated with blood transfusions at two different Wisconsin hospitals, before being treated at St. Luke's Medical Center, in Milwauee, Wisconsin.  There, Koehler receive hyperbaric treatment, which sometimes will help relieve blood loss in non-critical situations.  Hyperbaric treatment forces additional oxygen into the bloodstream, supposedly boosting the creation of new blood. Minel Koehler died in April 1992, and was buried in Iowa City's Oakland Cemetery. Minel Koehler was not even yet a Jehovah's Witness. She had been studying to become a Jehovah's Witness, and possibly was to be baptized at the Convention in Janesville. The unanswered question is: Who was/were the JW[s] who was traveling with her, who were controlling her actions leading up to her death?
 
 
******************
 
 
IN RE BABY DOE was a 1980s New York case. Limited details. Exact date unknown. Sometime in the 1980s, a Jehovah's Witness female was admitted to a NYC hospital in active labor in the ninth month -- a full-term pregnancy. As the delivery proceeded it became apparent that the baby was in a breech position -- one of the baby's feet was actually hanging out.
 
When the JW female was asked to consent to the needed Caesarean, she refused because the hospital also wanted consent to administer a transfusion if such became necessary. The hospital eventually was forced to seek court intervention. It is unclear how far along the court intervention proceeded. The JW possibly gave consent after a judge started to intervene.
 
 
******************
 
 
IN THE MATTER OF FOOTMAN was a 1987 Florida court decision.  The limited details do not clearly indicate that the blood transfusion controversy started prior to his birth, but Germaine Antoine Footman was given two blood transfusions only minutes after delivery.  The mother, Darlene Footman, was a Jehovah's Witness, and she objected to doctors administering any transfusions to her baby. Fortunately, the baby's father, Joey Footman, was NOT a Jehovah's Witness, and he gave the needed consent. However, Germaine Footman was semi-comatose; was on a respirator; and needed more blood transfusions.
 
In her hospital room, her Jehovah's Witness "friends" had given Darlene Footman a WatchTower Society publication. Reading from the religious booklet, Darlene stated that for members of her faith, it was as important to abstain from blood as from adultery or fornication. Footman believed that if the baby had a transfusion, he will not be resurrected to eternal salvation when he dies.
 
Shortly, Joey Footman informed doctors that he will NOT consent to any more blood transfusions. "My husband just panicked," Darlene Footman states. "He agrees with me now.
 
That forced West Palm Beach's Good Samaritan Hospital to petition a local court for permission to administer future life-saving transfusions. Doctors testified that the now two-week old infant lost much of his blood due to complications at birth.  The hospital had tried to respect the mother's wishes, using other fluids to increase the baby's blood volume. Now, though, nothing but an infusion of new blood would keep the baby alive. The petition was granted.
 
In gratitude, Darlene Footman said she would not fight any further if a judge decides that the doctors are right. "The baby is in their hands then," she said. "There's nothing I can do about it."  Unknown whether baby Footman survived this (or later) ordeal.
 
 
******************
 
 
IN THE MATTER OF CHANDLER was a 1986 California court decision.  Sherrie Chandler, who had been experiencing obstetrical problems and bleeding, was admitted to Sacramento's Sutter Memorial Hospital. Chandler was informed that blood transfusions would be required to save her life, and the life of her unborn child. Estranged from her husband, Chandler refused, claiming that she was studying to become a Jehovah's Witness, and that she held the views of the WatchTower Society that the Bible forbids accepting blood transfusions.

Concerned with potential liability which might arise in the event Chandler or her unborn child were to die or suffer disability, particularly due to the marital estrangement, the Hospital filed a civil suit seeking a restraining order to force Chandler to consent to receive blood transfusions to keep her and the unborn child alive.

A Sacramento Superior Court judge granted the hospital's request.  Noting that Chandler could legally refuse to accept blood transfusions if only her own life was at risk, the judge held that Chandler could not make that choice given that her decision also placed her unborn child ar risk.

Unknown if this decision was appealed.  If not, the reason would be interesting, because an appellate court would have likely overruled this judge.  Fetuses don't count, and Jehovah's Witnesses helped set that legal precedent.

 
 
******************
 
 
RANDOLPH v.  CITY OF NEW YORK ET AL was a 1986 New York appellate court decision.  Howard Randolph and Bessie Randolph were married in July 1963. Between 1963 and 1974, Bessie Randolph underwent at least two miscarriages and gave birth, all by Caesarean section, to three male children. Sometime late in 1974, Mrs. Randolph again became pregnant. Throughout the period of this pregnancy, Mrs. Randolph received prenatal care from Dr. Michael R. Cehelsky, who was an obstetrician-gynecologist, at the Upper Manhattan Medical Group (Upper Manhattan), which is located in New York County.
 
Prior to the time that Bessie Randolph entered the Hospital to deliver, by Caesarean section, her fourth child, and to be sterilized by a tubal ligation, Dr. Cehelsky specifically informed her that on occasion, in connection with a Caesarean section, blood transfusions were often necessary to save the woman's life. It is undisputed that, in response to this statement of Dr. Cehelsky, Mrs. Randolph competently and unequivocally advised him that, in view of the fact that she was a Jehovah's Witness, blood transfusions were not to be administered to her under any circumstances.

Subsequently, on July 16, 1975, Bessie Randolph was admitted to Sydenham Hospital, located in New York County, as Dr. Cehelsky's private patient. In 1975 the City owned Sydenham and Health and Hospitals operated, maintained and controlled it. A notation appears in Sydenham's admission records that Mrs. Randolph was a Jehovah's Witness and did not wish to receive a blood transfusion.

Although specifics are unknown, Bessie Randolph did in fact experience a life-threatening amount of blood during the procedures, and the hospital and doctors did in fact honor Randolph's request that no blood transfusions be administered to save her life.  Unfortunately, Randolph died as a result of blood loss.

Thereafter, Howard Randolph, as administrator of her estate, filed a wrongful death lawsuit against multiple parties.  A NYC jury awarded the estate $1,250,000.00. NYC, the hospital, and the doctors all appealed given that Bessie Randolph had been forewarned of the possiblity that blood transfusions might be necessary to save her life, and with informed consent, she refused to give them that option. Outcome of appeal is unknown.  What are hospitals and doctors to do?  They get sued if they give the JW a transfusion.  They get sued if they don't give the JW a transfusion. 

 

******************

 
IN THE MATTER OF GIRARD was a 1986 Florida court decision. In March 1986, Janet Girard, who was 27 weeks pregnant, was admitted to West Palm Beach's St. Mary's Hospital with severe bleeding. Doctors informed Girard that they possibly would need to administer blood transfusions if she went into premature labor, and the baby's health was threatened. Girard, a Jehovah's Witness, refused to consent to transfusions for her baby.  The hospital, in anticipation of a possible emergency, petitioned a local court to authorize lifesaving blood or blood products for the infant when it is born. The court granted the hospital's petition. Curiously, Girard checked out of St. Marys two days later. The hospital simply stated that she was "discharged in good health."
 
 
******************
 
 
APPLICATION OF BROWARD GENERAL MEDICAL CENTER was a 1986 Florida court decision. In April 1986, a pregnant 15 year old Jehovah's Witnesses high school student was admitted to Broward General Medical Center suffering from anemia. The doctors recommended delivery by caesarian section. The doctors also requested consent to administer blood transfusions to the mother and/or the baby as might be needed to save the life of either. However, the high school sophomore's deep WatchTower beliefs would not allow her to consent to something that the Bible forbade.
 
The Hospital petitioned a local court for authorization to administer life-saving blood transfusions as medically required by either the mother or the yet to be born baby. The petition was granted. A healthy baby boy was delivered, and the young mother also recovered nicely.
 
 
******************
 
 
In April 1986, doctors and administrators at Florida's Tallahassee Memorial Regional Medical Center apparently allowed a 2-months pregnant Jehovah's Witness to refuse blood transfusions and die without even attempting to obtain a court order to protect the "fetus". 
 
Bridget Virginia Warner, 21, was seriously injured in a single-car accident, in which she experienced a punctured lung, ruptured liver, damaged kidney and chest injuries. Bridget Warner signed a statement refusing blood transfusions, and her JW Husband, both of her JW Parents, and her JW in-laws, all supported her decision to refuse blood transfusions.
 
Doctors attempted surgery without the benefit of blood transfusions, but Bridget Warner and her unborn child both died only a few hours thereafter. Warner's Jehovah's Witness husband of nine months, Steven Warner, later commented on her death:  ''We just stuck by what the Bible said, with the hope of seeing her again in the resurrection, at a time when things will be different in the world."
 
 
******************
 
 
IN RE APPLICATION OF  JAMAICA HOSPITAL was a 1985 New York trial court decision.Full decision not available. Santiago X was 18 weeks pregnant, and was a patient in the ICU of Jamaica Hospital. Santiago X's condition was critical, because of bleeding from esphogeal varices. Her hemoglobin reading was far below normal, as was her hematocrit. She was in danger of dying without a blood transfusion, but she refused because of her religious belief.  Santiago X was a member of the Jehovah's Witnesses. Santiago X was single, and was the mother of 10 children. Her only next of kin was a sister who could not be contacted. The "non-viable fetus" was at that time in mortal danger as a result of her own dangerous condition.
 
The Hospital contacted a local judge, who skipped a dinner engagement to come to the Hospital and hold an emergency hearing regarding the Hospital's petition for authorization to adminster a blood transfusion to Santiago X in order to save her life and the life of her unborn child (aka "fetus"). The judge granted the Hospital's request, noting in part:
 
"If her life were the only one involved here, the court would not interfere. ... While I recognize that the fetus in this case is not yet viable, and that the state's interest in protecting its life would be less than 'compelling' in the context of the abortion cases, this is not such a case. In this case, the state has a highly significant interest in protecting the life of a mid-term fetus, which outweighs the patient's right to refuse a blood transfusion on religious grounds. ... I considered the fetus as a potentially viable human being in a life-threatening situation to whom the court stands in parens patriae, and whom the court has an obligation to protect."

 

******************

 
CROUSE IRVING MEMORIAL HOSPITAL v. PADDOCK was a 1985 New York court decision. Full decision not available. Limited details indicate that a Jehovah's Witness couple, names Scott Paddock and Stacey Paddock, 21, were expecting a baby.  Stacey Paddock had a condition known as an intrauterine pregnancy, which was further complicated by the fact that she was anemic.  This condition was caused by her Rh negative blood type, and by the anterior position of her placenta. Furthermore, according to her attending physician, Dr. M. Robert Neulander, her blood count was already low.
 
Due to these complications, delivery would have to proceed by caesarean section. The baby would be born premature due to the need to interdict the mounting pressure on its brain caused by fluid buildup (hydrocephalus). According to the uncontroverted testimony of the attending physician, Dr. Neulander, the delivery of Stacey Paddock's baby by caesarean section possibly entailed the loss of a life-threatening amount of blood. Excessive blood loss was especially likely in Paddock's case because it would be necessary to cut her placenta, which was normally the site of blood loss even without cutting. Dr. Neulander wanted authorization to administer blood transfusions as necessary to safeguard both the mother's and the child's lives.
 
Neither Stacey Paddock nor Scott Paddock would consent to blood transfusions even though they understood the medical realities outlined above. Both premised their refusal on deeply-held WatchTower beliefs. The Hospital petitioned the local court for authorization to administer transfusions as necessary to save the lives of the mother and fetus that was to be prematurely delivered.
 
The New York Supreme Court ruled that the Hospital could administer blood transfusions to both the mother and child as was necessary to save their lives. This court did not distinguish between the fact that this "child" was an "unborn fetus" while citing precedents relating to children of Jehovah's Witnesses. With regard to Stacey Paddock, this court ruled that as a patient, Paddock did not have the right to pick and choose what procedures her doctors could and could not use during her surgery. The court authorized blood transfusions both during Stacey Paddock's caesarean section, as well as afterward, such that her condition would be stabilized.
 
"A hospital is not the patient's servant, subject to his orders. The hospital shares the physician's independence of judgment and responsibility for action, and to let a patient die runs counter to the reason for the hospital's existence."
 
There is an extremely interestingly point to be made about this case.  Apparently, in 1985, Jehovah's Witness Elders had not yet been instructed NOT to mention to the media that JWs given court-ordered blood transfusions would NOT be "disfellowshipped". Elder Paul Travers went out of his way to inform a reporter that since Stacey Paddock was receiving a "court-ordered" blood transfusion, that she would not be "disfellowshipped, nor receive any other penalty, becasue in the eyes of the Elders, Paddock had NOT sinned, since she "officially" had stood on the side of NOT receiving a transfusion.
 
What is so interesting about this is that once some Judges started taking notice of the fact that a Jehovah's Witness would not be penalized by the WatchTower Society, so long as the "blame" for the transfusion could be laid at the feet of a Judge, then some Judges were more ready to authorize transfusions for adult JWs.  Some Judges even mentioned this rationale in their decision, and the WatchTower Society also probably suspected other Judges were using the rationale, without mentioning such.
 
So, at some point, JW Elders apparently were instructed NOT to mention such to the media, or even to Judges, when testifying in transfusion hearings. In fact, some JW Elders will specifically "insinuate" to reporters, and possibly to Judges, that JWs consider "receiving a blood transfusion" to be a "sin". JW Elders play "word games" with non-JWs, who don't fully understand WatchTower rules.
 
SO, JUDGES and ATTORNEYS, despite the recent Law Journal article, which attempts to convince YOU that Jehovah's Witnesses consider it is a "sin" for a Jehovah's Witness to receive a court-ordered blood transfusion, such is NOT THE CASE. That author should be ashamed of herself -- either for intentionally promoting a falsehood, or for being too stupid to catch the deception of some lying representative of the JWs.
 
John Kotyra, an Elder at the Fairmount, New York Congregation of Jehovah's Witnesses stated that once blood is removed from the body, it must be disposed of. "There is a sacredness of the blood. We have our own blood, and it's only ours. When the blood is let out of the body, it is never to be used again." We have the command in Leviticus that tells us to "abstain from blood."  Leviticus 17:14 says "for the life of all flesh is its blood ... you must not eat the blood of any flesh for the life of all flesh is in its blood, and anyone who eats it shall be outlawed from his people," stated John Kotyra. Religious beliefs should overshadow the law, said Kotyra. Kotyra added that if someone dies because of such refusal, then "we have the resurrection. ... l am definitely behind the Paddocks. If the child and mother die, everlasting life will be granted."
 
JW Paul Travers added, "We, as Christians, are to keep ourselves from blood. There is no difference between eating it and transfusing it."
 

******************

 
MERCY HOSPITAL v. JACKSON was a 1985 Maryland appellate court decision. Limited details. Ernestine Jackson was admitted to Mercy Hospital on an emergency basis in February 1984.  Jackson was 25+ weeks into her pregnancy, and was undergoing premature labor. Routine vaginal delivery would create serious and dangerous medical complications for both Jackson and her unborn child. The fetus was lying in the womb in an "oblique to transverse position," and the risk of a ruptured uterus was great, because Jackson had previously undergone a myomectomy, because of her having given birth prematurely during a prior "unsuccessful pregnancy" [unreported as to whether death of child was preventable, i.e. transfusion denied???]. Mercy recommended a caesarean section delivery. A caesarean delivery is a relatively safe and routine, albeit surgical, form of childbirth. The most serious drawback is that the mother inevitably loses a certain, but not predeterminable, quantity of blood.
 
It is not known whether Mercy Hospital was aware of such, but two days prior to being admitted at Mercy Hospital, Jackson had been admitted the to the University of Maryland Hospital.  However, when that hospital refused to perform a caesarean without the option of administering a blood transfusion if necessary, the Jacksons left and went to Mercy. 

Jackson and her husband were Jehovah's Witnesses. One of the tenets of that faith is that a believer may not, under any circumstances, receive blood transfusions. Mercy's medical staff counselled Jackson that there was a 40% - 50% chance that she would need a transfusion. If that need developed, and if there were no transfusion, the doctors told her that they thought it likely she would die during a Caesarean delivery. Jackson and her husband maintained their refusal to consent. They requested that the Caesarean delivery proceed without blood transfusions.

Mercy may have been new to this issue, but the Jacksons were not.  Besides the confrontation at the University of Maryland Hospital, this same controversy likely occurred during Jackson's first "unsuccessful pregnancy" [maybe there was plenty of controversy during that one also.] Additionally, Jackson's Jehovah's Witness mother had also wrestled with a hospital over the blood transfusion issue during a surgery.

Mercy Hospital made oral petition to the court for authority to transfuse Jackson if medically necessary. Counsel was appointed for Jackson and court was convened at her bedside. However, the court refused to grant the petition.  The Hospital then agreed to perform the caesarian section, and agreed to allow Jackson to die rather than administer necessary transfusions.  Fortunately, Jackson's blood loss was not severe, and no transfusion would have been necessary.  Both Jackson and child survived.

Uniquely, this time, the hospital appealed, subject to dismissal due to the mootness question.  The appellate court allowed the appeal on the "repetition" possibility. Mercy Hospital claimed that Jackson’s religious convictions were upheld to the detriment of the convictions of the hospital. Mercy Hospital is run by the Sisters of Mercy, a Catholic religious order that "is dedicated to the preservation of life and family through the provision of medical services." 

The judgment was affirmed; mainly because a transfusion would have only benefited Jackson, and would have been needed by her only after the baby was delivered. The child’s life was supposedly not in danger with or without the transfusion. Jackson's parental obligation to her newborn infant was given little consideration.  Mercy attempted twice more to be heard on this case, but neither appeal was fully considered due to "mootness".  Interestingly, in one of those failed attempts by Mercy Hospital, Ernestine Jackson was represented by the ACLU.

 
 
******************
 
 
 
IN THE MATTER OF TORRES was a 1984 Florida court decision. In May 1984, North Miami General Hospital petitoned a local court for authorization to administer blood transfusions to a 34-year-old Jehovah's Witness, named Luz Torres. A Dade Circuit Judge granted the hospital's emergency petition, ruling that there was an overriding state interest in ensuring the safety of the unborn child.
 
Torres, a typist for ATT Communications, who has been a Jehovah's Witness for eight years, was in her eighth month of a complicated pregnancy, when she suddenly began to hemorrhage. Doctors told her she suffered from placenta previa, and that she and her unborn child could die if she did not receive a blood transfusion.  Torres' religion, however, forbids transfusions. When she refused her consent for the procedure, her doctors at North Miami General Hospital took her to court.
 
Torres stated to reporters "I'm sure the baby will be OK, though it may be born prematurely. ... Besides, I don't want someone's yucky blood. I can catch all sorts of diseases. Suppose they do give me a transfusion and I catch some weird disease,, then the hospital would be responsible."
 
 
******************
 
 
IN RE LANCASTER was a 1981 Delaware court decision. In August 1981, a 33 weeks pregnant Cheryl Lancaster was admitted to Wilmington Medical Center, in critical condition, after suffering a cerebral aneurysm. Both Cheryl Lancaster and her husband refused consent for blood transfusions for Cheryl, and the unnamed husband refused consent for their unborn child. The baby was delivered by caesarian, and needed a transfusion to save its' life. The hospital sought and obtained court-ordered guardianship and medical authorization for the baby, but not for Cheryl. Outcomes unknown.
 
 
******************
 
 
JEFFERSON v. GRIFFIN SPALDING COUNTY HOSPITAL was a 1981 Georgia Supreme Court decision.  The WatchTower Society has cited this case in amicus briefs submitted in other blood transfusion court cases as an example of:

"... physicians opinion that woman with placenta previa would need blood transfusion for Caesarian section proved erroneous when placenta shifted baby was delivered vaginally without use of blood.'"

The WatchTower Society's characterization of what happened in this case is misleading.  In this case, a Jehovah's Witness female, named Jessie Mae Jefferson, had apparently been admitted at the County Hospital on one or more occasions due to pregnancy complications. The baby was due on or about Monday, January 26.  Jefferson had placenta previa, and the doctors were recommending that Jefferson deliver the baby via caesarean section, which would also require the administering of a blood transfusion.  Jefferson told the County Hospital that she would not consent to the caesarean section and accompanying blood transfusion, because she was a Jehovah's Witness.

However, in the Hospital's best professional opinion, delivery via caesarean section was medically necessary to protect the lives of both the mother and the child.  On January 22, the County Hospital petitioned the Superior Court for an order authorizing it to perform a caesarean section and any necessary blood transfusions in the event Jefferson presented herself to the hospital for delivery of her unborn child. The Hospital's petition was granted. However, later on that week, when time came for Jessie Jefferson to deliver her baby, she did not go back to the County Hospital.  Fortunately, she delivered the baby successfully without having a caesarean section.

I do not have this court decision, so many details are missing. However, the available details raise several questions:   Did Jefferson even deliver the baby at a hospital?   If so, since Jefferson had been seeking medical care at the County facility, who paid the expenses at the hospital that did the delivery?  If delivered at a hospital, what were the circumstances that they did not do a caesarean section?  Did the child have any lingering after effects?

Interestingly, the Superior Court's decision was thereafter appealed to the Georgia Supreme Court.  Who paid the legal expenses, and why?  Was someone ignorant enough to think that simply because Jefferson and her child had "dodged a bullet", an appellate court would overrule the lower court's decision, which had agreed with the County Hospital that delivery via caesarean section was the safest delivery method for both mother and child?

In any event, despite the WatchTower Society Legal Department's citing this case as an example of "doctors being wrong on blood transfusions", other courts have cited this state Supreme Court case as precedent for compelling pregnant mothers to undergo standard medical procedures which benefit the unborn child, although such procedure violates the mother's religious beliefs. The Georgia Supreme Court stated in part:

"... the intrusion involved into the life of Jessie Mae Jefferson and her husband ... is outweighed by the duty of the State to protect a living, unborn human being from meeting his or her death before being given the opportunity to live. ... Because the life of defendant and of the unborn child are, at the moment, inseparable, the Court deems it appropriate to infringe upon the wishes of the mother to the extent it is necessary to give the child an opportunity to live. ... ... as a matter of law ... this child is a viable human being and entitled to the protection of the Juvenile Court Code of Georgia. ... ... all medical procedures deemed necessary by the attending physician [should be administered] to preserve the life of the unborn child."

 
 
******************
 
 
The 1980 death of a Jehovah's Witness named Anita Brown would make for a good case study.  When Anita Brown died in June 1980, the media reports portrayed Brown as a hero who had survived cancer just long enough to give birth to a son named Gregory Paul Brown. The media reports stated that Brown "died of massive hemorrhaging caused by a tumor in her jaw", only 5 hours after giving birth. Those media reports stated that Brown "had refused chemotherapy for fear of endangering her unborn child".  Brown's cancer surgeon, Ronald Lapin, even stated: "Essentially, Anita was giving her life for that of a child she had not yet [given birth]."
 
Those same media reports also mentioned that Anita Brown, who lived in Nevada, had battled cancer for several years. Brown had actually refused chemotherapy long before she married and conceived, because as a Jehovah's Witness, Anita Brown would not consent to the blood transfusions which typically went along with the chemo.  Rather than accept conventional cancer treatment, Brown had record of seeking non-conventional treatments, such as trips to Mexico for Laetrile treatment. 
 
The news reports further mentioned that Anita Brown had recently had surgery performed by Ron Lapin at Esperanza Intercommunity Hospital in Yorba Linda.  Curiously, though, the Nevada resident had died at University of California-Irvine Medical Center, where only five hours earlier, she had prematurely delivered her son by caesarian section.  Does anyone else suspect that the blood loss, which lead to Brown's death, actually was due to complications from the caesarian, rather than complications of a tumor in her jaw?
 
Tom Brown, the truck driver from Nevada whom Anita Brown had married only about 18 months prior to her death "from cancer", stated:  "She was positive, laughing and joking until the very end."
 

******************

In September 1979, the WatchTower Society lost one of its rare celebrities to its own blood transfusion prohibition. Eleanor Wilkerson Maurer, daughter of retired Rear Admiral Robert H. Wilkinson, died at a Falmouth, Massachusetts hospital, after she refused to consent to a blood transfusion made necessary by excessive blood loss during childbirth. Newborn daughter, Caroline Maurer, was left to be reared by her father, John Maurer, 30, a maintenance man.

******************

In the late 1970s, a pregnant Jehovah's Witness being treated at the University of California Medical Center in San Francisco refused to consent to a blood transfusion which the hospital wanted to administer to her unborn fetus. The fetus died while doctors and attorneys were debating all the legalities involved in pursuing court intervention in such a scenario.

******************

IN RE ANDREA DANIELS was a 1978 Pennsylvania court decision. In June 1978, a Jehovah's Witness named Andrea Daniels, 34, gave birth to her 7th child at Crozer-Chester Medical Center via caesarian. (See 1973 Martina Wilson case below.) The caesarian delivery was unplanned. When complications arose during normal delivery, doctors had to perform the caesarian. Excessive blood loss made a blood transfusion absolutely necessary in order to try to save Daniels' life. Although Daniels was under anesthesia, she had signed all the legal paperwork required to avoid any transfusions. Her husband, Alvin Daniels, 33, was standing there, and he remained resolute - "No Transfusion".

The hospital sought court intervention given the circumstances of this case - a mother of SEVEN. The court agreed. The interests of those children and the state to see after their welfare outweighed Daniels right to her religious belief to choose certain death.

Alvin Daniels was outraged. He maintained that administering a transfusions would not guarantee that she would live. He was correct. But a chance at life beats a certainty of death. At last report, Andrea was in serious, but improving condition. The husband, Alvin Daniels, later told reporters that "MY RIGHTS WERE VIOLATED". Alvin also told reporters that giving his wife a blood transfusion was "the same thing as asking her to put a spoon into a bowl of blood. Its like eating blood."

 

******************

In Septmber 1977, an unidentified U. S. Marine sought and obtained court intervention to force his 8-months-pregnant wife, "who was under the influence of a group of Jehovah's Witnesses" in Beaumont, South Carolina, to accept a needed blood transfusion prior to the delivery of their unborn daughter via a planned caesarian delivery. The wife was near death even prior to delivery, and without the transfusion, neither she nor the unborn child would survive. The Overseer of that local JW congregation testified on the wife's behalf that death was preferred to the transfusion.

 

******************

 

BROWARD MEDICAL CENTER v. LINDA OKONEWSKI was a 1977 Florida court decision. Limited details.  Linda Okonewski was a twenty-one year old pregnant Jehovah’s Witness.  During the pregnancy, Rh factor issues between mother and child were discovered.  Okonewski's obstetrician informed her that for her own safety, and the safety of the baby, that she should deliver via Caesarean section, which could possibly require a blood transfusion, if there was excessive blood loss.  Okonewski informed the obstetrician and pediatrician that she would not consent to any blood transfusions for herself or her baby due to her WatchTower beliefs. 

Again, details are limited, but the Caesarean was apparently scheduled for September 1.  However, Okonewski was a "no-show".  The obstetrician had sought a court order to administer a transfusion if such became necessary during surgery. Also, the pediatrician of the unborn infant had sought a second court order in case an exchange transfusion was necessary for the infant due to existent RH problems. After a court hearing, both petitions were granted. Apparently, after learning about such, Okonewski fled the West Palm Beach area.  At some point, the judge who issued the two court orders modified such so as to authorize all physicians and hospitals in the state of Florida to do the same in case Okonewski came to them. A summary of these terms was delivered to all medical facilities throughout the state by the various sheriffs in each locale.

However, Okonewski did not stay in Florida. She and her husband flew to Southern California, where Dr. Elliott Zaleznik was willing to both perform the Caesarean and agree that no blood transfusions would be given to Okonewski or her baby, even if such meant their deaths. Okonewski's interstate flight was reported by AP and published in newspapers throughout the United States.  Thus, when she was admitted to a hospital in California, the Florida court was notified.  The Florida court order was extended to the hospital in California, and a California judge announced that he intended to enforce the extended jurisdiction. When Mrs. Okonewski fled that California hospital, the order was extended to all California hospitals. She then checked back into the California hospital and had the baby by Caesarean section on September 6.  Fortunately, no blood transfusion was needed during the Caesarean. The baby also did fine without an exchange or regular transfusion.

The question that was never addressed in this drama was who, on extremely short notice, arranged and financed the interstate flight and the doctor who agreed to allow her and the baby to die if necessary, etc. HMMMMM!!!!

 
 
******************
 
 
IN RE VENIA MICHELLE POGUE and IN RE JANET POGUE were related 1974 Washington D.C. court decisions. On or about the late evening of November 11, 1974, Janet Pogue delivered a baby daughter, named Venia Pogue. Unclear problems deemed that the baby needed a blood transfusion to survive. Both Janet Pogue, and her husband, Welbourne Pogue, refused to consent. D.C.'s Children's Hospital requested an emergency hearing to obtain court authorization for the needed medical care to save the baby. That Judge agreed with the doctors and gave the needed authorization. Although quite ill, the baby survived.
 
However, while that hearing was taking place, Janet Pogue began to hemmorage, and her doctors deemed that an emergency hysterectomy was needed, as well as a blood transfusion. Again, both Pogue's refused to consent. A second emergency hearing was convened, and at this hearing there were ACLU lawyers present, a JW lawyer present, and multiple JW Elders, who all made sure that the court ruled to not go against the Pogue's wishes. They won, and Janet Pogue died within a couple hours -- leaving a newborn daughter without her mother.
 
 
******************
 
 
IN RE BENTLY was a 1974 Washington D.C. court decision which involved a Jehovah's Witness named Patricia Bently, who was a patient at D.C. General Hospital. Bently needed a caesarian section to deliver an overdue baby boy. However, doctors would only agree to perform a caesarian if Bently would consent to a blood transfusion, if such became necessary during the caesarian. Bently refused. In a hearing in which Bently, her baby boy, and the hospital/doctors were all represented by counsel, the Superior Judge ruled that the Hospital could not make consent to blood transfusions a condition of performing the caesarian. Doctors testified that there was practically no chance that the baby would not be delivered before any emergency would require a transfusion, while both the baby and the mother could lose their lives if a caesarian was not performed. Thus, the Judge ruled that the hospital would have to perform the caesarian without Bently's consent to any necessary transfusions. Thankfully, the caesarian went without incident, and both mother and child survived.
 
 
******************
 
IN RE CONNIE REAVIS was a 1973 Oregon court decision. In December 1973, Connie Reavis, 23, was scheduled to deliver her third child via caesarian, but she was refusing to consent to any blood transfusions per her WatchTower beliefs. In anticipation, doctors at Emmanuel Hospital sought and obtained a court order for one or more transfusions to be administered at the time the caesarian was performed.
 
At the hearing, Connie Reavis threatened to do everything in her power to resist the administration of a transfusion if the judge so ordered. Husband, Thomas Reavis, threatened that the couple would flee the state, if the judge ordered the transfusion. The Judge was not intimidated by their threats, and probably gave them some warnings which never made the newspaper. However, to help the Reavis' keep kosher with the WatchTower Society, Judge Lent noted, "No one should adjudge her action as voluntary if she obeys the injunction of this court."
Judge Lent acknowledged that Reavis had the right to place her own life at risk, but he further reasoned that her right to her religious beliefs did not give her the right to place the life of her unborn child at risk, even if such meant that she had to accept a blood transfusion to protect that unborn child. Lent further noted:
 
"Upon arrival at the age of reason, this person to be may well accept or reject, in whole or part, the faith of his parents but must have that choice. So long as this society and its system of jurisprudence recognize the right of the individual to maintain his life and health inviolate from legal wrong by others, the state must act for those lacking physical capacity, and more importantly, [lacking] legal capacity, to act for themselves."
 
 
******************
 
IN RE MARTINA WILSON was a 1973 Pennsylvania court decision. In February 1973, Martina Wilson was a very pregnant mother of three other children - ages 2 to 6. Complications with this fourth pregnancy had resulted in a severely low blood count which threatened both her life and the life of the unborn child. However, per her WatchTower beliefs, Martina Wilson refused to consent to the needed transfusions. Crozer-Chester Medical Center petitioned for and received authorization to perform needed testing and transfusions to save both lives.
 
 
******************
 
In October 1972, an unidentified young Jehovah's Witness Mother died slowly from blood loss after delivering her first baby at a Billings, Montana hospital. The JW's parents and sister, who were not JWs, did their best to persuade the JW husband to consent to transfusions, and also attempted legal intervention, but the JW Mother slowly died over a several day period.
 
The family's local Jehovah's Witness Overseer, named Shaw, claimed that the WatchTower interpretation of scriptures prohibiting the use of blood once outside the body was backed by early-day Christians. Shaw further claimed, "Christians were known for not taking blood into their systems. One of the ways the Romans tempted Christians was by offering them blood sausage and many of them starved to death rather than eat it. That indicated in earlier centuries how the Christians understood [the blood transfusion prohibition]."
 
The JWs non-JW next door neighbor, who had developed a friendship with the JW Mother, was particularly troubled with how to deal with her friend's death, since, "I just don't know if she was a fool or a martyr."
 
 
******************
 
 
In November 1972, a Jehovah's Witness couple named "Nau" had twin girls, but the JW Mother's life was threatened by loss of blood. When the JW couple refused to consent to blood transfusions, the Mother's non-JW family apparently sought and obtained court intervention.
 
******************
 
IN RE ROGER PARSONS was a 1969 Wyoming court decision. In March 1969, Roger Parsons, 26, of Casper, Wyoming, was found unconscious from what turned out to be a blood clot in his brain. Although Parsons was not a Jehovah's Witness, but at most had attended a few meetings at his wife's Kingdom Hall, Starla Parsons refused to consent to needed emergency brain surgery, because she feared a blood transfusion would be needed. It took two days before Roger's father, Samuel Parsons, could obtain court-ordered guardianship, so that he could consent to the surgery. Emergency brain surgery was finally performed at Natrona County Memorial Hospital, and no transfusion was even needed. However, Roger died about five weeks later. It was unknown if the two-day delay played a factor. He left a son, Ronald Duane Parsons.
 
 
******************
 
IN RE FETUS BROWN was a 1968 California court decision. In May 1968, a California doctor filed suit in juvenile court seeking authorization to force a blood transfusion on his Jehovah's Witness patient, Frances Brown, 36, who was nearly seven months pregnant. The doctor claimed that due to Brown's severely anemic condition that the fetus would likely die within a week or so, and that Brown herself could possibly die within a month thereafter. The California judge denied the doctor's request ruling that the juvenile court had no authority in a case involving an unborn child. If the judge had been so inclined, he should have ruled in favor of "life", and forced Brown to appeal his decision, which could not have occurred until after the transfusion. Unknown if Brown survived.
 
 
******************
 
 
JEFFERSON HOSPITAL v. WONGUS was a 1966 Pennsylvania court decision in which the court ordered an expectant Jehovah's Witness Mother, named Evelyn Wongus, to accept a blood transfusion needed to save the life of her unborn child. Rh factor incompatabilities were causing the baby's red corpusules to disintegrate, and transfusion of the baby after birth would be too late to save its life. The judge apparently refused to extend the order to any subsequent blood transfusions the mother might need specifically to save her own life during the planned caesarian delivery.
 
 
******************
 
In September 1966, a Toledo, Ohio Jehovah's Witness, named Pearline Williams, 31, allowed both herself and the daughter she was carrying to die rather than consent to a blood transfusion needed due to low hemoglobin. The daughter was delivered minutes after the mother's death, but died two days later. It is unknown whether the idiots at that hospital ever transfused the baby given that they apparently made no effort to seek court intervention around Williams' demands.
 
 
******************
 
 
IN THE MATTER OF COFFEY was a 1965 Maryland court decision.  In September 1965, a pregnant 32 year old Jehovah's Witness, named Meriam Coffey, refused blood transfusions needed to save her life and the life of her unborn child. A Baltimore hospital sought and received a court order to administer the needed transfusions. Coffey, who was separated from her husband at the time, was suffering from a condition known as placenta previa. The court ordered the transfusions based on the need to protect the unborn child.
 
 
******************
 
 
 
FITKIN MEMORIAL HOSPITAL v. ANDERSON was a 1964 New Jersey Supreme Court decision.  Willimina Anderson was a Jehovah's Witness, who suffered from hemorrhaging due to a condition called placenta praevia. Since there was a high likelihood that one or more blood transfusions would be necessary to save the life of the mother and the life of the unborn child, and since both parents, Stuart Anderson and Willimina Anderson, refused to consent to receive a blood transfusion per WatchTower prohibitions, Memorial Hospital sought a court order in Anderson's eighth month to permission to administer transfusions to Anderson, if such became necessary to save her life, or the life of the baby.  The trial court said it could not intervene in the case of an adult or with respect to an unborn child. The Hospital appealed to the Supreme Court of New Jersey, which reversed the decision.  The NJSC held that a blood transfusion could be ordered if necessary to save the lives of the mother and her unborn son, stating in part: 

'We have no difficulty in so deciding with respect to the infant child. The more difficult question is whether an adult may be compelled to submit to such medical procedures when necessary to save his life. Here we think it is unnecessary to decide that question in broad terms because the welfare of the child and the mother are so intertwined and inseparable that it would be impracticable to attempt to distinguish between them with respect to the sundry factual patterns which may develop. The blood transfusions (including transfusions made necessary by the delivery) may be administered if necessary to save her life or the life of her child, as the physician in charge at the time may determine.'
Mitchell Anderson was successfully delivered, but life-saving transfusions were required.  Willimina Anderson lost so much blood that a transfusion was also required to save her life.  Although the baby boy was now out of danger, the Hospital administered a blood transfusion to Anderson, and saved her life.  The NJSC's decision drew the ire of abortionists and other civil libertarians, who were outraged that a state Supreme Court would place equal or more value on the life of an "unborn fetus" over the wishes of an adult female.
 
 
 
******************
 
IN RE MUHALUK was a 1963 Georgia court decision. In December 1963, Mr/Mrs Paul Muhaluk refused to consent to transfusions needed by both mother and son after delivery. The unidentified Atlanta hospital sought authroization to transfuse the JW Mother due to excessive blood loss, and the newborn due to anemia.
 
 
******************
 
 
In September 1962, a six months pregnant Jehovah's Witness, named Tillie Diehl, was injured in an automobile accident in Bucks County, Pennsylvania. According to the treating physician at Grandview Hospital, Diehl's injuries were survivable, but Diehl refused to consent to a life-saving blood transfusion. In the criminal trial in which the other driver was charged with involuntary manslaughter, the Judge quashed the charges after hearing the doctor's testimony.

******************

 

HOENER v. BERTINATO was a 1961 New Jersey court decision. Louis and Gloria Bertinato were expecting their fourth child. Gloria Bertinato had a blood condition known as RH negative. This case was initiated by the state child welfare department on behalf of the yet unborn child based on the state's prior experiences with the Bertinatos. The Bertinatos' second child had needed a blood transfusion soon after birth, but citing their Jehovah's Witnesses beliefs the Bertinatos refused to consent. The state sought and was granted temporary custody and authorization to consent to medically required blood transfusions. The Bertinatos then had a third child, which also needed a transfusion, but that child died before legal action could be taken. Thus, the state decided not to wait until the fourth child was born before pursuing legal action. Two physicians, the Bertinatos' obstetrician and pediatrician, both testified at the hearing and established, beyond a reasonable doubt, that, as a result of this blood condition of the mother, unless a blood transfusion was given the child soon after birth, the child would die, or even if there were the remote possibility of its surviving, it would be born physically or mentally deformed for life.  They planned to induce early labor and perform the transfusion to reduce the severity of the baby’s blood condition at birth. The Bertinatos' sole objection was intrusion on their religious freedom. The trial court granted the state's petition noting that waiting until the child was born was not practical or sensible given the circumstances.

******************

IN RE DANNY JOE SMOCK was a 1960 Indiana court decision. Prior to the delivery of Danny Smock, in January 1960, at Indianapolis' Methodist Hospital, Mr/Mrs Richard Smock, of Clayton, Indiana, were informed that their Rh factor incompatibility would likely required that their newborn receive an exchange transfusion. As Jehovah's Witnesses, they refused to consent. However, their doctors obtained court-authorization well in advance of the delivery, and three days after he was born, Danny received the life-saving transfusion. Everyone was happy. The Smocks had fulfilled their WatchTower obligation to resist, and their child lived.

******************

IN THE MATTER OF PATRICIA ARMSTRONG was a 1958 California court decision.  In April 1958, Patricia Armstrong, a 19 year-old expectant mother, who already had one child, was operated on for a ruptured spleen at Downey Community Hospital. The surgery had to be performed without benefit of a blood transfusion due to the refusal of Patricia and her husband, Robert Armstrong, 20. Two days after the surgery, Patricia was in danger of dying from a severely low blood count. However, she and her husband, supported by his mother, two brothers, and Overseers from their Jehovah's Witness congregation, refused to consent to the life-saving transfusions.

At that point, Patricia Armstrong's own mother, Mrs. Michael Biggers of El Cajon, who was NOT a JW, had had enough and hired attorneys to petition a local court for authorization to administer life-saving blood transfusions to her daughter over the objections of the Jehovah's Witness In-laws.

A local Los Angeles Judge rushed to the hospital and conducted an emergency hearing in which Armstrong was declared a ward of the court. Life-saving transfusions were ordered barely in time. The judge based his decision on concern for the unborn child.  Reading from an affadavit submitted by one of Armstrong's doctors, the judge quoted: "Failure to accept the blood transfusion will result in severe abnormality to the unborn child and possibly affect the lives of both mother and child."

While his pregnant wife laid in intensive care, listed in critical condition, pipefitter Robert Armstrong sobbed to reporters that the Judge had violated his wife's religious beliefs. Robert's mother, Elsie Finley, told reporters, "We're just trying to help our daughter. Pat didn't want a transfusion."

 

******************


RECOMMENDED READING:

Blood Transfusions: A History and Evaluation of the Religious, Biblical, and Medical Objections (Jehovah's Witnesses perspective)

Blood, Medicine, and the Jehovah's Witnesses: The Hidden History of the Watchtower's Position on the Blood Issue

Jehovah's Witnesses and the Problem of Mental Illness









<<<------PREVIOUS PAGE----------HOME PAGE----------NEXT PAGE ------>>>











BLOOD TRANSFUSIONS: PREGNANT JWs - JW "FETUSES" - PAGE 3



Web Hosting · Blog · Guestbooks · Message Forums · Mailing Lists
Allwebco Web Templates · Build your own toolbar · Free Talking Character · Audio, Fonts, Clipart
powered by a free webtools company bravenet.com